Mind your slanguage!
Buckle up and hang on for the ride, because Iām going to tackle that which has confounded me for my first three years in Australia: slang!
Because my wife, Christine, is Australian, I have been introduced to various Australianisms. For example, if I want to say that a child is unhappy with an outcome, I could announce: āThat child is chucking a tantyā. Or, āLook at that little tacker. Heās spat the dummyā. Or, āCan you believe that kid? Heās really chucking a wobbly!ā
Contextually speaking, I can figure out those sayingsābut really, sometimes I scratch my head trying to figure out what cheese has to do with being angry and how such a tasty, dairy morsel became a verb: āThat really cheesed me offā. Speaking of difficulties with syntax, I was taught in high school never to end a sentence with a preposition, but here it is appropriate to end a sentence with two of them: āWhat are you on about?ā
The other day, Skippy, the head groundsman at school, stood in front of me with his dark-blue shirt untucked, straw hat perched precariously on the back of his head, waiting for my response. To complicate matters, Skippy has a thick Australian accent, which is over-emphasised when he talks to me. He likes that confused look that stretches the skin between my eyebrows.
āHowās ya motherās ducks?ā he asks.
I know there is a prescribed answerāsomething about chooks or bacon bitsābut itās one of those moments when I think the popular expression āItās all Greek to meā is applicable.
Pastors sometimes speak like that to their congregation members. They actually look up Greek words in preparation for their sermons hoping, I think, that simply by pronouncing the unpronounceable, the congregation will think āYou little ripper, what a bonza pastor!ā
But sometimes we get lost in the wordsāthe big ones like redemption, sanctification, justification, eschatology. We find ourselves staring into the theological abyss because we, the church worldwide, have been fed on the small words for far too long. Love and peace, thatās what God and the Christian life are all about. And when weāve swallowed that spiritual milk, thereās no room left for the meat, the big words that bring us into the abyss of questions and growth in Christ.
When was the last time that you had a faithful debate with someone near you? When was the last time you talked about the deepest enigmas of the Trinity? Have you shied away from it because the slanguage makes you scratch your head and takes you one step closer to feeling spiritually inadequate? Are you afraid? Are you alone?
How about this month, start with one āchurch wordā that has always confused you. Pick one of your friends from church and say,Ā āGāday, Mate, howdja like to haveĀ a yarn about consubstantiationĀ and its sotieriological meaning toĀ the universal church?ā
If that doesnāt work, just ask your neighbour ⦠āCan you tell me your story of grace?ā
Reid Matthias is pastor of Green Pastures Lutheran Church, Lockrose, Queensland.
